RAGHU VAMSAHA
PRAY FOR PEACE
KALIDASA WAS INDIA'S ETERNAL POET. I am presenting his Raghu Vamsaha to the viewers of my blog. The Character and conduct are very important. The purpose of birth is waste if one fails to have good character and conduct. I am presenting Kalidasa's Raghuvamsaha to make know about good character and conduct.
PRATHAMAHA SARGAHA
SLOKA 1
Vaagarthaaviva samprukthau vaagarthaprathipaththaye
jagathaha pitharau vande parvathi parameshwarau
See how many things you can learn from this sloka. This is the real meaning which you can get.
MEANING
Learn many words and their meanings. Worship Parvathi Parameshwara to attain Maha Saraswathi, the Goddess of Speech. ( Not only the goddess of speech, the Goddess was flowing in the name of Saraswathi river thousands of years ago when the Gods were visibly roaming. )
SLOKA 2
kva suryaprabhavo Vamsaha kva chaalpavishayaa mathihi
thithirshur dhustharam mohaath udupenaasmi saagaram
MEANING
This vamsa originated from Surya ( Aditya ). To explain about this vamsa, it is like making a try to reach the other edge of an ocean with a small boat.
What we understand from this sloka is the poet was not a boaster though he was a greatest poet.
SLOKA 3
Mandaha kavi yasaha praarthi gamishyaamupahaasyathaam
praamshulabhye phale lobaadh udhbaahuriva vaamanaha
MEANING
To explain this vamsa, it is like Vamana extending his ( shoulders ) hands to get the fruit and becoming a victim to the humour.
Very Very Humourously Kalidasa had written. Vamana extended his legs but not hands. ( Greatest imagination by Kalidasa. )
SLOKA 4
Athavaa kruthavaagdware vamsesmin purvasuribhihi
Manau vajrasamuthkirne sutrayevaasthime gathihi
MEANING
The work on this vamsa descended from ancestors and I am going in a decorated path to tell about this vamsa. Prior to Kalidasa, many poets worked on this aspect because of their ( Raghuvamsa ) adherence to truthfulness. Here decorated means beautifying the truth. The truth Ramayana given by Valmiki Maharshi is there to make many poets sprout again and again.
SLOKA 5
Soham janma suddanaam aaphalodaya karmanaam
aasamudhra kshitisaanam aanaakarathavarthmanaam
MEANING
By birth, the kings of Raghuvamsa were pure. They adopted fructuous approach to attain success. Their kingdom extended upto the ocean. They could reach heaven with their chariot.
SLOKA 6
Yathaa vidhi huthagninaam yathaa kaamarchithaarthinaam
yathaa paraadadandaanaam yathaa kaalaprabhodhinaam
MEANING
The kings of Raghuvamsa were principled and did homas. They gave respect to their approachiers to bring fulfilment of their wants. They were strict regarding law and order. The Passing of age modified the path of application of their intellegence.
SLOKA 7
Thyaagaaya sambhruthaarthaanaam satyaaya mithabhashinaam
yasase vijigishunaam prajayai gruhamedhinaam
MEANING
The kings of Raghuvamsa had a prosperous living just to help humanity. They spoke less to make truth prevail. They defeated other kings for the sake of glory and not for looting their money and keeping offsprings in their mind, they married for the sake of humanity.
SLOKA 8
Shaishavebhyasthavidyaanaam yauvane vishayaishinaam
vaardwake munivrutthinaam yogenaanthe thanuthyajaam
MEANING
The kings of Raghuvamsa had their education in their boyhood. In adolescence, they enjoyed their life and later by yogic path, they reached the Eternal Lord.
SLOKA 9
Raghunaam anvayam vakshye thanuvaagvibhavopisan
thadgunyhi karnamagathya chaapalaaya prachodhithaha
MEANING
" I speak less. However, I am going to tell about the kings of Raghuvamsa. I heard several times about their good character and conduct ,which stimulated me to write about their history ".
SLOKA 10
Tham santhaha srothumarhanthi sadasadhvyakthi hethavaha
hemnaha samlakshyathe hyagnau visuddihi shyaamikapivaa
MEANING
" Like the gold which is subjected to estimation, my work is subjected to estimers ( one who estimates ). "
SLOKA 11
Vaivasvatho manurnaama maananiyo manishinaam
aaseenmahikshithamadhyaha pranavaschandasaamiva
MEANING
Like Pranava ( OMKARA, ( AUM ) ), the primary sound of Vedas ( CHATHUR VEDAS ), the primeval king, Vaivashvatha Manu, the son of Aditya prevailed. ( Vaivashvata Manu is mentioned in Sankalpa procedure - Above your left palm, you have keep right palm and do sankalpa. Like this you have to say Vaivashvatha Manvanthare, Kaliyuge, Prathamepade, Jambudwipe, Bharatha varshe ) Please do with guidance of a teacher.
SLOKA 12
Tadanvaye suddhimathi prasoothaha suddhimaththaraha
dilipa ithi rajendhuhu indhuhu ksheeranidhaviva
MEANING
Like the birth of Indhu ( Moon God ) from the ocean of milk, Dilipa with beauty like Indhu, took birth in the pure lineage of Manu.
SLOKA 13
Vyudorasko vrushaskandhaha saalapraamshurmahabhujaha
aatmakarmakshamam deham kshatro dharma ivaasrithaha
MEANING
He was tall, having broad chests and shoulders like a bull. He had this built to perform his duty, which portrayed him as a ruler, protecting people. ( The People did not experience rapacious rule. )
SLOKA 14
Sarvaathiriktha saarena sarvathejobhibhavinaa
sthithihi sarvonnathenorveem kranthvaa merurivatmanaa
MEANING
He was having incomparable strength and effulgence. With his great bodily strength, occupied the Earth like Meru parvatha ( mountain ).
SLOKA 15
Aakara sadrusa pragnaha pragnaya sadrusaagamaha
aagamaihi sadrusaarambaha aaramba sadrusodayaha
MEANING
His wisdom was proportional to his built. His knowledge of vedas was propotional to his wisdom. With his perseverence, he attained this to get fructuous results.
The path towards success begins with a good beginning.
SLOKA 16
Bheemakanthair nrupagunaihi sa babhoovopajeevinaam
agrushyaschabhigamyascha yaadorathnairivarnavaha
MEANING
Like an ocean with precious stones and animals, he showed accessibility only to his dependents and showed inaccessibility to others, attributing to characterestics of an emperor.
SLOKA 17
Rekhaamaathramapi kshunnath aa manorvarthamanaha param
na vyatheeyuhu prajaasthasya niyanthurnemi vruththayaha
MEANING
People, in Dilipa's regimen, never deviated from the rules and regulations, created by Manu.
SLOKA 18
Prajanaameva bhuthyartham sa thaabyo balimagraheeth
sahasragunamuthsrastum aadaththehi rasam ravihi
MEANING
Like Ravi ( Aditya, Surya ), who helped people by taking water(evoparation) and giving thousand times more benefits, giving rain, Dilipa collected tax from people to help them.
Here, Kalidasa revealed the existence of impost ( tax system ) and the virtue, followed by the rulers. To reveal about the tax system, Kalidasa impregnated scientific approach.
SLOKA 19
Sena parichchadasthasya dvayamevaartha saadhanam
saastreshvavyaahathaa buddihi maurvi dhanushi chaathathaa
MEANING
With the help of the army and his bow with the stretched string of cosmic power, Dilipa, with his intelligence, accomplished the task, saving the humanity.
SLOKA 20
Thasya samvruthamantrasya goodaakaarengithasya cha
phalaanumeyaaha praarambhaaha samskaaraaha praakthanaa iva
MEANING
Dilipa guarded secrets to save his kingdom. The inherited fructuous trait from his previous birth brought good results.
SLOKA 21
Jugopaatmaanamatrasthaha bheje dharmamanaathuraha
agrudhnuraadhadhe sorththam asakthaha sukhamanvabhooth
MEANING
By following the virtue, Dilipa ruled the kingdom in a safest possible mode and enjoyed life with out expecting any reaction from his action.
SLOKA 22
Gnaane mounam kshamaa sakthou thyage slaagaaviparyayaha
gunaa gunaanubandhithvaath thasya saprasavaa iva
MEANING
The knowledge made Dilipa to follow the path of silence. The power with in him brought forbearance and not violence. He was having generosity, which did not bring boastfulness.
SLOKA 23
Anaakrushtasya vishyahi vidyaanaam paaradhrushvanaha
thasya dharmaratheraaseeth vruddhathvam jarasaa vinaa
MEANING
Dilipa did not show interest in unwanted things. He was wise and a follower of virtue, which he attained in his young age.
SLOKA 24
Prajaanaam vinayaadhaanath rakshanaadh bharanaadhapi
sa pithaa pitharasthaasaam kevalam janmahethavaha
MEANING
The disciplinarian, Dilipa taught people, the discipline and was a saviour and like a father to the people in helping them, better than their begetters.
SLOKA 25
Stithyai dhandayatho dhandyaan parinethuhu prasoothaye
apyarthakaamau thasyaasthaam dharma eva maneeshinaha
MEANING
Dilipa, for the welfare of people, punished the culprits, and married to make the virtue sustain in glory.
SLOKA 26
dhudhoha gaam sa yagnyaaya sasyaaya maghavaa dhivam
sampadvinimaye nebhau dhadhathurbhuvanadhvayam
MEANING
Dilipa invoked Lord Indra of deva loka, brought rains, saving people from drought.
SLOKA 27
Na kilaanuyayusthasya raajaano rakshithuryasaha
vyaavruththaa yath parasvyebhyaha sruthau thaskarathaa sthithaa
MEANING
During his times, Dilipa became an incomparable king and no peer rulers were there and he ruled in such a way that the culpable culprits did not find place.
SLOKA 28
Dveshyohpi sammathaha sishtaha thasyaarthasya yathoushadam
thyaajyo drushtaha priyohpyaasseeth anguleevoragakshathaa
MEANING
For the enemies, with goodness in them, he was like a medicine to the diseased person and treated the cruel people, like a snake bitten finger.
SLOKA 29
Tham vedhaaha vidadhe noonam mahaabhutha samaadhinaa
thathaahi sarve thasyaasan paraarthyka phalaa gunaaha
MEANING
Brahma deva created Dilipa, comprising five Maha bhutas ( Elements - Earth, water, Fire, Air and Ether ), for the welfare of humanity.
Above Brahma and every thing is the all pervading Parabrahman BHAGAVAN SHRI RAMA. My readers will come to know about the eternal Bhagavan in the coming chapters.
SLOKA 30
Sa vela vapra valayaam parikeekrutha saagaraam
ananyasaasanaamurveem sasaa saikapureemiva
MEANING
Guarded by shore and the expanded ocean, Dilipa expanded his kingdom and ruled the Earth like a single city.
SLOKA 31
Thasya Dhaakshinya roodena naamnaam magadha vamsajaa
pathnee sudakshinethyaaseeth adhvarasyeva dakshinaa
MEANING
Like the affinity of Dakshina with yagas ( One of the ways, mentioned in Vedas to attain eternal Lord ), Dilipa had a wife, Sudakshina, the progeny of Magadha vamsa, known for her embodiment of politeness.
SLOKA 32
Kalathravanthamaathmaanam avarodhe mahathyapi
thathaa mene manasvinyaa lakshmyaa cha vasudhaadhipaha
MEANING
The grapple of palace women had nothing to do with the affection, which Dilipa showed on Sudakshina, the fortunate wife.
SLOKA 33
Thasyaam aathmaanuroopaayaam aathmajanma samuthsukaha
vilambitha phalaha kaalam sa ninaaya manorathyhi
MEANING
The desire to create offsprings sprouted in Dilipa's heart, in parallel was the sustainment of ever passing time remained, to delay his wish.
SLOKA 34
Santhaanaarthaaya vidhaye svabhujaath avathaarithaa
tenadhoorjagatho gurvee sachiveshu nichikshipe
MEANING
Dilipa, with an incitation to beget a child, gave his ruling powers to the ministers to take care of the kingdom of shoulders. ( Dilipa was known for his shoulders. )
SLOKA 35
Athaabhyarchya vidhaathaaram prayathau puthrakaamyayaa
thau dhampathi vasishtasya gurorjagmathuraasramam
MEANING
Dilipa, along with Sudakshina, after worshipping Brahma deva, went to the ashrama ( The place where rishis reside ) of Maharshi Guru Vasishta.
Thousands of years ago, the studies on cosmic matter were carried out in India by Rishis. Among them, the seven rishis were given importance. They were Athri, Bhrugu, Kutsa, Vasishta, Gauthama, Kasyapa and Angirasa.
SLOKA 36
SLOKA 36
Snigdha gambheera nirghosham ekam syandanamasthithou
praavrushenyam payovaaham vidyudhairaavathaaviva
MEANING
Dilipa and Sudakshina, having seated in a chariot like the lightning and Airavatha in the clouds of rainy season, travelled with a roaring sound.
SLOKA 37
Maa boodasramapeedethi parimeyapurassarau
anubhaavaviseshath thu senaa parivruthaaviva
MEANING
Instead of going with his Army, they went to the ashrama with servants to avoid the violation.
In the past, to make a visit to the Acharya's ashrama, one had to go in a humble manner, with out weapons. This must be the reasonable thought of Dilipa, which made him to prefer servants.
SLOKA 38
Sevyamaanau sukhasparsyhi saalaniryaasa gandhibhihi
puspharenuthkirairvaathyhi aadhoothavanaraajibhihi
MEANING
When Dilipa and Sudakshina went, the fragrant breeze, on its way, shook the trees comprising fragrant flowers to give floral powders, and made them to feel the blow.
Kalidasa incorporated the word vaathyhi for air. Bhagawan Hanuman is also called vaathanandana and Vayunandana .
SLOKA 39
Manobhiramaha srunvanthau rathanemi ravanonmukhaihi
shadja samvaadineehi kekaaha dvidhaa binnaha shikhandibhihi
MEANING
Dilipa and Sudakshina, having fixed in a momentum, heard the sweet tones, similar to the shadja, given by the peacocks, in response to the sounds of the chariot.
SLOKA 40
Parasparaakshi saadrushyam adhoorojjitha varthmasu
mrugadvandeshu pashyanthau syandanaabadva drushtishu
MEANING
Dilipa and Sudakshina, on their way, drawn the similarity, with each other, the eyes of deers.
SLOKA 41
Srenibandhadh vithanvabhdhihi asthambhaam thoranasrajam
saarasaihi kalanirhaadhaihi kvachidhunnamithaananau
MEANING
Dilipa and Sudakshina, on their way, with their raised heads, heard the melodious sounds of sarasa birds, which gave the appearance like a garland, decorated to the pillars.
SLOKA 42
Pavanasyaanukoolathwaath praarthana siddhi samsinaha
rajobhisthuragothkeernaihi asprushtaalakaveshtanau
MEANING
When Dilipa and Sudakshina went, the pleasant gales struck with their direction to make the dust raised by the horses, and get fallen on them.
SLOKA 43
Saraseeshwaravindaanaam veechivikshobha sheethalam
aamodhamupajigranthau svanihisvaasaanukaarinam
MEANING
Dilipa and Sudakshina, on their way, experienced the cool fragrance of ARAVINDAM ( KAMALAM ) Lotus flowers, having the similarity with their breath, emanated from a lake.
SLOKA 44
Graameshvaathmavisrushteshu youpachihneshu yajvanaam
Amoghaaha prathigruhnanthau arghyaanupadamaasishaha
MEANING
Dilipa and Sudakshina proceeded through the villages, comprising pillars of devout act, and sought blessedness and arghya ( A method of service to devas ) from yaga karthas.
SLOKA 45
Haiyangaveenamaadhaya ghoshavruddhanupasthithaan
naamadeyaani pruchchanthau vanyaanaam maargashaakinaam
MEANING
Dilipa and Sudakshina, before their departure, asked old people,the names of various trees, who fetched freshly prepared ghee .
SLOKA 46
Kaapyabikhyaa thayoraaseeth vrajathoho suddhaveshayoho
himanirmukhthayoryoge chitrachandra masoriva
MEANING
Dilipa and Sudakshina, with well dressed garments of lustre, appeared like moon of chitra month that came out from the clutch of winter season.
SLOKA 47
Thaththadh bhoomipathihi pathnyai darshayan priyadarshanaha
api lingathamadhvaanam bubhudhe na budhopamaha
MEANING
Like Budha, Dilipa had an ecstatic approach, beautiful appearance and intellect to match with Sudakshina.
SLOKA 48
Sa dhushpraapayashaaha prapath aashramam shraanthavahanaha
saayam samyaminasthasya maharshermahisheesakhaha
MEANING
Dilipa, during the dusk period, with exausted horses, reached the ashrama of Vasishta.
SLOKA 49
Vanaantharaadhupaavruththyhi samithkusha ppalaaharaihi
pooryamaaanamadrushyaagni prathyudhyaathystapasvibhihi
MEANING
During Dilipa's visit to the ashrama, sages, with samith, dharbha grass and fruits, returned from varied habitats of forests, came to the ashrama and fully occupied the place to see that their purpose was fulfilled with Agni, the sacred eternal fire.
SLOKA 50
Aakeernamrushipathneenaam utajadhwaara rodhibhihi
apathyairiva neevaara bhaagadheyochithyrmrugaihi
MEANING
Deers were given wild rice variety, for which they were waiting for their share, near the entrance of the ashrama, and were looking like offsprings of wives of sages.
SLOKA 51
Sekanthe munikanyaabhihi thathkshanojjitha vrukshakam
viswaasaaya vihangaanaam aalavaalaambupaayinam
MEANING
Dilipa visited the ashrama, when unmarried daughters of munis, were watering plants, for thirsty birds of faithfulness.
SLOKA 52
Aathapathyaya samkshiptha neevaraasu nipadhibihi
mrugairvarthitharomantham utajaanganabhoomishu
MEANING
Dilipa, when reached the ashrama, during the dusk time, the wild rice variety was heaped at a place to make the deers ruminate.
SLOKA 53
Abhyuthyithaagni pishunyhi athitheenaashramone mukhaan
punaanam pavanodhdhoothyhi dhoomai raahuthi gandhibhi
MEANING
During Dilipa's visit to the ashrama, the emanation of Agni with Vayu, and the fragrance of homas, allured the visitors.
SLOKA 54
Atha yanthaaramaadishya dhuryaan visraamayethi saha
thaamavaarohayathpathneem rathaadhavathathaaracha
MEANING
Dilipa, along with Sudakshina,when reached the ashrama, ordered the charioteer to give rest to the horses, and helped Sudakshina to descend from the chariot, prior to his decension.
SLOKA 55
Thasmai sabhyaaha sabhaaryaaya gopthre gupthathamendriyaaha
arhanaamarhathe chakruhu munayo nayachakshushe
MEANING
The members of the ashrama, the ascetics, venerated Dilipa, the estimable king of the vision of wisdom, who came with Sudakshina.
SLOKA 56
Vidhehe saayanthanasyaanthe sa dadarsha thaponidhim
anvaasithamarundhathyaa svaahayeva havirbhujam
MEANING
Dilipa performed sanctimonious duty of the dusk time,and saw Maharshi Vasishta ,along with Arundhathi,like the intimacy of Agni and Svaha.
SLOKA 57
Thayorjagruhathuhu paadhaan raajaa raagnee cha maagadhee
thou gururgurupathnee cha preethyaa prathinanandhathu
MEANING
Dilipa and the queen of Maghada,reached at the feet of Maharshi Vasishta and Arundhathi,to offer salutation.
In the ancient days,Magadha comprised Bihar.
SLOKA 58
Thamaathithyakriyaasaayantha rathakshobhaparisramam
prapachcha kushalam raajye raajyaa raajyaashramamunimmunihi
MEANING
Dilipa,after the journey of exhaustion,was enquired about the welfare of the kingdom, in the Ashrama.
SLOKA 59
Athaatharvanidhesthasya vijithaaripuraha puraha
athyaarmarthapathirvaacham aadhadhe vadhathaam varaha
MEANING
Dilipa,the vanquisher,the grandiloquent king,started diplomatic dialogues with Maharshi Vasishta.
SLOKA 60
Upapannam nanu shivam sapthasvangeshu yasyame
deiveenaam maanusheenaam cha prathikarthaa thvamaapadhaam
MEANING
"You are the saviour of my endangered seven kingdoms from humans and devas,for the cause of welfare."
SLOKA 61
Thava manthrakrutho manthryhi dhoorath prashamithaaribhihi
prathyaadhishyantha iva me dhrushtyalakshyabidhaha sharaaha
MEANING
"With your manthras,you have an infallible accuracy ,respective to the distance,compared to my arrows of lacuna,lacking the stealth."
SLOKA 62
Haviraavarjitham hothaha tvayaa vidhivadhagnishu
vrishtirbhavathi sasyaanaam avagrahavishoshinaam
MEANING
"The drying cultivation,with your homas of the essence of spirituality,gets life with the rain of devas."
SLOKA 63
Purushaayusha jeevinyaha niraanthakaanireethayaha
yanmadeeyaaha prajaasthasya hethusthavadhbrahmavarchasam
MEANING
"With your self effulgence, my people becomes fearless moral centenarians."
SLOKA 64
Thvayaivam chinthyamaanasya gurunaa brahmayoninaa
saanubandhaaha katham na syuhu sampadho mae niraapadhaha
MEANING
"Son of Brahma,having me in your thoughts,rescued me from getting endangered to safeguard my wealth."
SLOKA 65
Kinthu vadhvaam thavaithasyaam adhrushtasadhrushaprajam
namaamavathi sadhdveepaa rathnasoorapi medhini
MEANING
Though a ruler of the islands of gems, having not given a male child with Sudakshina, could not get a proper response from the world.
(SLOKAS 66 , 67 AND 68 SKIPPED)
SLOKA 69
Lokaantharabhavam punyam thapodhaanasamudhbhavam
santhathihi suddhavamshayaa hi paratreha cha sharmane
MEANING
The lokas other than the Earth also benefited with the spirituality, the outcome from faultless succession.
One has to carefully interpret this one. Kalidasa did not speak about the race.He spoke about the faultless succession.
SLOKA 70
Tathaa heenam vidhaatharmaam katham pashyan na dhooyase
sikhtham svayamiva snehaath vandhyamaashramavrukshakam
MEANING
Creator,you created me with out progeny, created trees in ashrama, How?
SLOKA 71
Asahyapeedam Bhagawan runamanthyamavehi me
arunthudhamivaalaanam anirvaanasya dhanthinaha
MEANING
Bhagavan, the ancestral task remained unfinished, which has been like the pillar of a tusker.
SLOKA 72
Thasmaanmuchye yathaa thaatha samvidhaathum thathaarhasi
ikshvaakoonaam dhuraaperthe thvadhadheenaa hi siddhayaha
MEANING
Creator, the economic salvager, the incomparable approach of the Ikshvaaku lineage ,has become your matter.
SLOKA 73
Ithi Vignaapitho raaghnaa dhyaanasthimithalochanaha
kshanamaathramrushisthathau suphthameena ivahradhaha
MEANING
Maharshi, for a while, sat in a deep sitting posture.
SLOKA 74
Sahaapashyath pranidhaanena sunthathehe sthambha kaaranam
bhaavthaathmaa bhuvo bharthuhu athainam prathyabodhayath
MEANING
Maharshi Vasishta, having known about the conquest of Dilipa, started his utterance.
SLOKA 75
Puraa shakramupasthaaya thavorevee prathiyaasyathaha
aaseeth kalpatharuchchaayaam aashrithaa surabhihi pathi
MEANING
Dilipa, after meeting Indra during your past days, cow was there under the shadow of kalpa tree in the midst of your earthly arrival.
SLOKA 76
Pradhakshinakriyaarhaayaam thasyaamthvam saadhunaacharaha
MEANING
You did not come around the cow in a proper clockwise manner.
SLOKA 77
Avajaanaasi maam yasmaath athasthe na bhavishyathi
mathprasoothimanaaraadhya prajethi thvaam shashaapa saa
MEANING
Dilipa, having not done proper protocol, you are bound to get generation by worship of my offsprings,said the Surabhi.
SLOKA 78
Sa shaapo na thvayaa raajan na cha saarathinaa sruthaha
nadhathyaakashagangayaaha shrothasyudhyaamadhiggaje
MEANING
The sounds of water falls , could not make you and your charioteer , listen to the voice of Surabhi.
SLOKA 79
Eepsitham thadhavagnaanaath vidhdhi saargalamaathmanaha
prathibadhnaathi hi shreyaha poojya poojaa vyathikramaha
MEANING
Dilipa, having given disrespect to Surabhi, unable to attain desired results. The venerable persons should not be devoid of veneration, to attain desiredness.
Kalidasa used avagnaa, instead of avamaana, showing poetic prowess.
SLOKA 80
Havishe dheerghasatrasya saa chedaaneem prachethasaha
bhujanga pihitha dwaaram paathaalamadhithishtathi
MEANING
The putative cow, which is wanted for the mid day long religious act, is protected in the lower part of the world, guarded with snakes at the entrance.
SLOKA 81
Suthaam thadeeyaam surabhehe kruthvaa prathinidhim suchihi
aaradhaya sapathneekaha preetha kaamadhugaa hi saa
MEANING
Worship the offspring of Surabhi with your spouse to accomplish your goal.
Kalidasa had proven mastery in this sloka.
SLOKA 82
Ithi vaadhina evasya hothuraahuthisaadhanam
anidhyaa nandhini naama dhenuraavavruthe vanaath
MEANING
The cow returned during the speech of Vasishta.
SLOKA 83
Lalaato dayamaabhugram pallava snigdhapaatalaa
bibhrathee shvetharomaankam sandhyeva shashinam navam
MEANING
The cow came with the hymns of dual notes, in mid of dual hours.
SLOKA 84
Bhuvam koshnena kundoognee medhyenaavabhruthaadhapi
Prasnavenaabhivarshanthee vathsalokapravarthinaa
MEANING
The cow of young intellect, appeared in concluding rainy time of yagna, giving earthly heat.
SLOKA 85
Rajaha kanaihi khuroddhuthaihi sprushabdhirgaathra manthikaath
Theerthaabhishekajaam shudhdhim aadhaghaanaa maheekshithaha
MEANING
The cow, with it's hoof movements, came to bring touch, bodily purity for the king, with the water of sanctitude.
KALIDASA " I HEARD SEVERAL TIMES ABOUT THEIR GOOD CHARACTER AND CONDUCT WHICH STIMULATED ME TO WRITE ABOUT THEIR HISTORY "
THE IMPORTANT COMMENTS AND FACTS
IMPORTANT COMMENT - Machines inside the TIRUMALA SHRI VENKATESWARA SWAMI (BALAJI) MANDIR should not be installed for the movement of piligrims.Since thousands of years ,walking and having darshan is the tradition.
IMPORTANT COMMENT - In SABARIMALA , People of this world will see MASSIVE MAKARA JYOTHI IN THE SKY. THIS WILL HAPPEN AFTER 540 YEARS. POWER OF HARIHARA.
MARATHA MAHARAJ CHHATRAPATI SHIVAJI - He was a SHIVA BHAGAWAN UPASAK.
SRI KALAHASTHI - The temples of India have the capacity to stand for lakhs of years. When some temples are intact after 1000 years with out any change, certainly, they will be intact after 1 lakh years. They should not be damaged with the modern approach, which involves sounds and vibrations. I opine that the modern approach is behind the collapse. THE PROPER STEPS HAD NOT BEEN TAKEN FOR THE SAFETY OF GOPURAM.
J.H.DAVE - J. H. DAVE'S ( B.V.B. ) CONTRIBUTION IS ENRICHED WITH CULTURAL HERITAGE OF INDIA.
THE UNIVERSITY OF AYURVEDA SHOULD COME.
IN INDIA, THOUSANDS OF YEARS AGO, UNDER GROUND WATER SYSTEM WAS CREATED BY ENGINEERS.
STEPS
JALA GARBHA - Water foundations
JALA DURGA - Water fort
JALA DWARA - Water door
JALA POORITHA MANDAPA - The place for water storage.
JALA STHALA - A reservoir of water
JALAANTHA - Underground route for buildings
KRISHNADEVARAYA PURASKAR
MAHA VIDWAN
SHRI N. N. HEMANAND NARAYANA
ASTHANA VIDWAN
SHRI KANCHI KAMAKOTI PEETHAM
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